What Is The Miracle In Bede’s Caedmon’s Hymn – Miniature of a monk (Bede?) kissing Saint Cuthbert’s feet, from the preface to Bede’s prose Life of Saint Cuthbert, England (Durham), 4th quarter of the 12th century, Yates Thompson MS 26, f. 1v
Last year the British Library announced the acquisition of the 7th Century Gospel of St Cuthbert (add MS 89000) following the largest public fundraiser in our history; Read our blog posts Happy St Cuthbert’s Day!, St Cuthbert Gospel Saved for the Nation and St Cuthbert Gospel – Thank you! for more. Upon acquisition, St Cuthbert’s Gospel was displayed in our Treasures Gallery alongside another manuscript equally familiar to lovers of all Cuthbert subjects: Yates Thompson MS 26.
What Is The Miracle In Bede’s Caedmon’s Hymn
This 12th-century manuscript is our newest addition to the Digitized Manuscripts website. Yates Thompson MS 26 contains a number of texts about England’s most beloved hermit and bishop, particularly Bede’s prose
The Old English Version Of Bede’s Ecclesiastical History Of The …
). However, it is probably best known for its extensive lighting program, which documents nearly every episode in Saint Cuthbert’s sacred life. Among the important events depicted are the founding of Lindisfarne, Cuthbert’s liberation of King Ecgfrith’s wife of the prefect from the demons that plagued her, the much mourned death of the saint and the subsequent healing at his tomb. These miniatures are beautifully interspersed with more “everyday” wonders, such as a crow bringing lard as atonement for stealing straw, and Cuthbert curing a monk of diarrhea. Some of our other favorites are listed below:
Miniature of St Cuthbert praying to God to change the winds on the River Tyne; Miniature of two monks in Tynemouth Abbey praying for the safety of those blown down by a storm, from chapter 3 of Bede’s Prose Life of St Cuthbert, England (Durham), fourth quarter of the 12th century, Yates Thompson MS 26, ff. 10v-11r
Miniature of young St Cuthbert kneeling in prayer interrupted by his horse finding linen-wrapped bread and cheese hidden in a blanket, from chapter 5 of Bede’s prose ‘Life of St Cuthbert’, England (Durham), 4th quarter of the 12th century, Yates Thompson MS 26, f.14r
Miniature of (lower left) Cuthbert praying in the sea, and after he has finished (lower right) otters come to warm and dry his feet with their breath and fur while (above) another monk secretly watches the miracle, from Chapter 10 of Bede’s Prose Life of St Cuthbert, England (Durham), 4th quarter of the 12th century, Yater from 26, F. 24r
Miniature Of Cuthbert Performing A Miracle By Tasting Water And Giving It The Flavour Of Wine, From Chapter 35 Of Bede’s Prose Life Of St Cuthbert. Prose Life Of St. Cuthbert; Extracts
Miniature of St Cuthbert in a boat at sea, with two other men, from Chapter 11 of Bede’s Prose Life of St Cuthbert, England (Durham), 4th quarter 12th century, Yates Thompson MS 26, f. 26r
Miniature of an eagle giving St Cuthbert and his companions a fish which they then share with the eagle, from chapter 12 of Bede’s Prose Life of St Cuthbert, England (Durham), fourth quarter 12th century, Yates Thompson MS 26, f.28v
Miniature of St Cuthbert building his hermitage on the Isle of Farne, assisted by an angel, from chapter 17 of Bede’s Prose Life of St Cuthbert, England (Durham), 4th quarter 12th century, Yates Thompson MS 26, f.39r
Miniature of St Cuthbert miraculously discovering in the waves of the sea a rafter for his church, from Chapter 21 of Bede’s Prose Life of St Cuthbert, England (Durham), fourth quarter 12th century, Yates Thompson MS 26, f.45v
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Detail of a miniature of St Cuthbert’s vision of the soul of a man killed by falling from a tree and taken up into heaven, from chapter 34 of Bede’s Prose Life of St Cuthbert, England (Durham), fourth quarter of the 12th century, Yates Thompson MS 26, f.63v
Miniature of monks in the hermitage of St Cuthbert signaling with torches to the monks of Lindisfarne that Cuthbert is dead, from chapter 40 of Bede’s Prose Life of St Cuthbert, England (Durham), fourth quarter 12th century, Yates Thompson MS 26, f.74v
Is the British Library’s first manuscript from the Yates Thompson Collection to be available in digitized manuscript form, but we can promise you it won’t be the last. Much more information about the exceptional collector Henry Yates Thompson and his collection of the same name can be found in our virtual exhibition aptly titled “Henry Yates Thompson’s Illuminated Manuscripts”.
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Vatican Exhibit On Eucharistic Miracles Comes To La Salle
Bede (/b iː d/ BEED; 672/3 – May 26, 735) was a Glish monk and a writer and scholar. He was one of the greatest teachers and writers of the early Middle Ages and his most famous work, The Ecclesiastical History of the Glish People, earned him the title ‘The Father of Glish History’. He served at the Abbey of St Peter and the associated Abbey of St Paul in the Kingdom of Northumbria of the Angles. He is also known as Saint Bede, The Verable Bede and Bede the Verable (Latin: Beda Verabilis; other pronunciations: Old English: Bǣda [ˈbæːdɑ], Bēda [ˈbeːdɑ]).
Bede was born on the lands of the twin friaries of Monkwearmouth-Jarrow in the former county of Tyne and Wear. At the age of seven he came to Monkwearmouth and later joined Abbot Ceolfrith at Jarrow. Both survived a plague that broke out in 686 and killed much of the local population. While living most of his life in the monastery, Bede traveled to several monasteries in the British Isles, possibly visiting the Archbishop of York and King Ceolwulf of Northumbria.
His ecumenical writings were extensive, encompassing a number of biblical writings and other theological works of exegetical scholarship. Another important area of study for Bede was the academic discipline of computus, also known to his contemporaries as the science of calculating calendar dates. One of the more important dates Bede attempted to calculate was Easter, an attempt mired in controversy. He also helped popularize the practice of dating from the birth of Christ (Anno Domini – the year of our Lord), a custom that eventually became commonplace in medieval Europe. He is considered by many historians to be the most important antiquarian for the period between the death of Pope Gregory I in 604 and the coronation of Charlemagne in 800.
In 1899 Pope Leo XIII declared him to the church teacher. He is the only native Briton to have received this award.
The Age Of Bede
Bede was also a skilled linguist and translator, and his work made the Latin and Greek writings of the early Church Fathers much more accessible to his Anglo-Saxon compatriots, thus contributing significantly to the splendor of Christianity. Bede’s monastery had an impressive library with works by Eusebius, Orosius and many others.
Almost everything that is known of Bede’s life is contained in the last chapter of his Church History of the Glish People, a history of the church in Gland. It was completed around 731.
And Bede surmises that he was in his fifty-ninth year, which would give a date of birth of 672 or 673.
A secondary source of information is the letter from his disciple Cuthbert (not to be confused with Saint Cuthbert mentioned in Bede’s work) reporting Bede’s death.
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In today’s Wearside or Tyneside. There is also a lore that he was born at Monkton, two miles from where Jarrow Abbey was later built.
Bede says nothing about his origins, but his connections with men of noble lineage suggest that his own family was prosperous.
Bede’s first abbot was Bedict Biscop, and the names ‘Biscop’ and ‘Beda’ both appear in a list of kings of Lindsey from around 800 AD, which is further evidence that Bede came from a noble family.
The name also occurs in the Anglo-Saxon Chronicle, s.a. 501, as Bieda, one of the sons of the Saxon founder of Portsmouth. Durham Cathedral’s Liber Vitae names two priests by that name, one of whom is probably Bede himself. Some manuscripts of the Life of Cuthbert, one of Bede’s works, mention that Cuthbert’s own priest was named Bede; it is possible that this priest is the second name in the Liber Vitae.
Bede’s Ecclesiastical History Of The English People By Bloomsbury Publishing
By his family to Monkwearmouth Abbey to be educated by Bedict Biscop and later by Ceolfrith.
Bede does not say whether he was destined even then to become a monk.
In Ireland at this time it was quite common for young boys, particularly those of noble birth, to be raised as Oblates; the practice must also have been common among the Germans in Körtel.
Monkwearmouth’s sister monastery at Jarrow was founded by Ceolfrith in 682 and Bede moved to Jarrow with Ceolfrith probably in that year.
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; it is dated April 23, 685, and since Bede would have had to help with other tasks in his daily life, it is possible that he helped build the original church.
In 686 the plague broke out in Jarrow. The Life of Ceolfrith, written around 710, shows that only two surviving monks were able to chant the entire prayer;
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